Wednesday 10/21
Sherpa life is full of tradition that is quite infectious. For
instance, when beverages are served, they place a small amount of
ground millet or wheat on the lip of the glass. When the drinker
drinks, the millet is kept on the opposite side so that every time
the glass is tilted, the grain is lifted as an offering to Buddha.
Another tradition, more insidiously dangerous perhaps, is one of
playing host. The host being the person buying and serving. You
see, in this land it is impolite to refuse an offering. One must
always sip a little so the host-server can refill, but at the
constant urging of the host you actually end up emptying the
glass, which, of course, is immediately refilled. And the ritual
starts all over again. At first one protests vigorously but one’s
will is relentlessly broken down. Everyone takes a turn being host
and so they too can exact their own ounce of revenge. I had my
turn. Five Sherpa, Dawa’s Aunt who followed from the village, and
an uncle of Dawa’s who had just come back from an expedition to
Mt.. Mera, Dawa and myself, consumed 16 22 oz. bottles of beer.
This is one tradition that probably should stay in Nepal. One
person received the ultimate good fortune from all this. When the
last drop from a bottle fills your glass so that the meniscus
comes to the extreme top edge of the lip of the glass, without
over flowing, that is considered great luck.
We
are in Lukla, a booming town full of trekkers of all ages from all
over the world. The trail, through the middle of Lukla, is perhaps
twenty feet wide and mostly of stone. Store fronts selling
everything from discarded climbing equipment and clothing to
artifacts push up against the trail. Eateries are everywhere. A
building boom is going on to handle the trekking industry and the
locals are cashing in. The lodge we stayed in, owned by a member
of Dawa’s extended family, (I’ll pay, he won’t), is part of that
boom It is new, built of local stone, with a number of private
sleeping rooms and a spacious dining room
For an extra dollar, and with enough warning, they will fire up
the wood heater so that one can take a hot shower out back behind
the Tea House in a stone hut that looks like it could be an
outhouse. A word of advice - don’t wait till the sun goes down. Taking a shower in the pitch blackness of night gives a new
meaning to groping in the dark. I made it quick since the water
was almost cold enough to turn to ice.
When we had arrived in Lukla, there was a tug on my sleeve and as
I turned around there was the friendly monk with the deformed foot
from the Gompa, above Dawa’s village, smiling up at me. He and
Dawa’s aunt had arrived hours before Dawa and myself, despite Dawa
and I having left their village hours before them. A few feet
behind him was Dawa’s Aunt. Somewhere along the trail from their
village they had past us and arrived before we did here in Lukla.
With the teachers bad foot and the aunt’s age it was a rather
humbling experience.
Of
all things, right in the middle of the trail as it runs through
Lukla, one of the shopkeepers had set up a ping pong table. Now at
one time table tennis was a game that I was quite adept at. So, of
course, a challenge was soon made with the young women who worked
in the shop adjacent to the table. In this case, besides playing
at 10,000 feet, one had to negotiate rocks, muck, mud, and
droppings from various animals that had come through and avoid the
animals that were about to come through. I quit at one game
apiece, claiming a moral victory.
We
failed to find a suitable pack for Dawa today. It is not a big
concern since much of the equipment, about 39 pounds worth, will
be left here in Lukla until we return from Gokyo.
My
camera has been malfunctioning. The metering system has been
sticking and I probably have lost many slides. It’s upsetting, but
I am glad that it was discovered now, so that I can work around
it.
There is an American woman in town who is celebrating her fortieth
birthday. She is trekking alone. We have both been fortunate not
to fall ill, although many people have.